Showing posts with label Images of Black Women Festival. Show all posts
Showing posts with label Images of Black Women Festival. Show all posts

Friday, 23 July 2010

Focus on Osvalde Lewat-Hallade


Afrobuzz with Osvalde Lewat-Hallade - 00:00:51:00 to 00:07:01:00

English to French Translation of Afrobuzz “Tête-à-Tête” by Beti Ellerson

Presenter, Vanessa Mulanga: The Images of Black Women Festival in London is a tribute to black women in front of and behind the camera. An ideal place to meet talented women such as Osvalde Lewalt, a film documentarist from Cameroon. Her themes are universal, such as the world of Amerindians or a story about one of the oldest political prisoners of Cameroon. If you do not yet know her, you may meet her on “Tête-à-Tête”.

My name is Osvalde Lewalt-Hallade, I am a filmmaker from Cameroon. I make documentaries. My last film, Une affaire de nègres, in English, Black Business, was released in 2009. Before, I made a film on the Amerindians of Canada. Also in Congo about women and war. And two films in Cameroon. My path is a bit ecletic as I focus on very different themes. Nonetheless, the themes converge as they focus on exclusion, injustice, the desire to change one’s circumstances.

I came to cinema because I felt a bit constrained in the area of journalism. As journalist one deals with subjects, that with hindsight, I found a bit superficial. And once the report is made it is somewhat out of date.  In cinema, one may deal with more important subjects, have one’s point of view on the subject, delve deeper into it, and that is what interested me.

It is always difficult to make a film, for a woman or a man. The problems can increase coming from Africa because there is no infrastructure to finance our films and thus the necessity to seek Western financiers. It is also difficult, when one has a family to take care of, to reconcile these elements. My male counterparts have less difficulty.

Nonetheless, today women have more opportunities, more doors are open, there have already been mechanisms set in place for women to work within her family life. I am happy to be able to be in this profession, especially as an African woman, as there are not very many, though the numbers are increasing. I realize that as we become more numerous this will provide the impetus for not only women, but also for African cinema as a whole.

Filmmakers whose films speak to me? I would say Ousmane Sembene, who is no longer with us. I would say Souleymane Cissé, Mahamat-Saleh Haroun; they are some of the filmmakers with whom I connect. There are others in the documentary genre such as Jean-Marie Teno, who has made very good films. And those who I have not named should not be jealous, I love all of your films.

I don’t think that this is a controversial film.  What should be controversial is not that I made a film about the Operational Command Unit, but rather that 10 years later there has not been real justice. What concerns me is not that people find the film controversial, but that there are those who think that the subject should not be broached. And that’s a pity. I think that we must confront our past in Africa, those parts that are glorious and good, but also those difficult moments.  In order to build one must look at one’s past and for me the film was about bringing to light a part of Cameroon’s history that was not well known.

I did not feel any pressure when making the film, as I did not talk about it and I made it rather discreetly. However, after the film was released the Cameroonian members of the crew did feel some pressure. I did receive some hostile telephone calls but nothing beyond that, so I feel fortunate.

There was no official censure of the film. When it was screened in Cameroon, those who wanted to see it were discouraged from doing so. And yes, it is a rather troubling film. It is unfortunate that Cameroonians are not allowed to see a film that speaks about them, their history. A film that is a mirror of their society at a certain moment.  It is not a film that gives a bad impression of Cameroon; that criticizes Peter, Paul, or John. It is a film that makes a statement about Cameroonian society.

It is not about winning a prize. I am trying to add my contribution to subjects that interest me. My next film will be shot in Israel, which is some distance from Africa, but it is a topic that touched me.

I am not sure if I would say there is such a thing as an “Osvalde style” perhaps there is an “Osvalde perspective” on things, on events, on people, I hope so.  Because it is this perspective that leads me to make the films that I do.

It is important to have a clear perspective on things. Also an optimistic outlook. Coming from Africa and aware of the difficulty to exist on the international scene, we must hang on, and continue to believe that the future has good things in store for us.

English Version of Synopsis of Une affaire de nègres from Africultures

March 20, 2000, a decree by the President of the Republic of Cameroon set up an Operational Command Unit to tackle rampant banditry in the Douala region. The Unit introduced what amounted to round-ups: one thousand and six hundred people in one year disappeared or were killed. One year after, nine young men disappeared. The matter was submitted to the UN High Commissioner for Human Rights. The accused were found guilty of "failure to follow orders" and released but legal proceedings have not come to an end. The families of victims have to live between the desire for justice and the pressure for the crimes to be wiped forever from the collective memory.

Une affaire de nègres - Trailer (2009) Osvalde Lewat-Hallade

French to English Translation of Une affaire de nègres-Trailer by Beti Ellerson:

Osvalde Lewat-female voiceover: What was I doing on the 20th of February 2000? I don’t know. On that day, the head of state of Cameroon, my country, created a group of trained operatives which consisted of the army, the police, the gendarmerie and the fire department. Their mission was to tackle rampant banditry.

“Look at my little brother” (pointing to a picture)
“Like a dog”
“Like a dog”
“My child was killed like a dog”
“Bullets everywhere”

Male voiceover: We began to find bodies, scattered throughout the city, we lamented all of the people that were reported dead or missing.

Osvalde Lewat-female voiceover: The operative remained active for a year.

 “The police in Cameroon has as its fundamental mission, to terrorize the people.”

Question- Osvalde Lewat-female voice: “Were you among those who were shooting”

 “I was in the section where shots were fired.”

Osvalde Lewat-female voiceover: One morning, Charles will see his own son shot before his eyes.

 “But when you kill someone, you experience a certain delight.”

 “If he was killed it must be stated openly.”

Osvalde Lewat -female voiceover: Today in Cameroon, no one wants me to remind them that the Operational Command Unit was sanctioned by the population.

 “Do not be afraid” “Shoot the people as I have order.” “And we shot them.”

Osvalde Lewat-female voiceover: No one wants to be reminded of the Green Number which allowed anyone to call free of charge—to denounce, accuse, their neighbor, brother, sister.

Male voiceover: Everyone who was part of the Operational Command Unit has left a scar on this location.


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Thursday, 19 March 2009

African Women at Film Festivals

Drawing on momentum of the 2009 21st Edition of FESPACO, the largest film festival of African cinema held biennially in Ouagadougou, the capital of Burkina Faso, this is the occasion to highlight the Pan-African Film Festival and other important venues for the celebration and viewing of African cinema. To underscore the presence of women at the very beginning of this historic festival, it is worth noting that Alimata Salembéré of Burkina Faso was one of the founding members and president of the organizing committee of the first festival in 1969; she also served as the General Secretary of the festival from 1982 to 1984. Now in 2009, the Festival fêted the 40th anniversary of its inception from 28 February to 7 March. The top award, the Golden Yennenga Stallion, is a statuette depicting, astride a horse, the Princess Yennenga, the legendary Mossi warrior and founder of the empire. To date, a woman has not been bestowed this honor. Nonetheless, women have a high visibility at the festival, as their films are included in the various categories. On the other hand women have not had a prolific showing of their work since 1997. In the feature film category alone, which competes for the Etalon d’or de Yennenga, the Golden Yennenga Stallion, there were four films by women, all with 1996 release dates: the debut film, Everyone’s Child by Tsitsi Dangarembga (Zimbabwe), Miel et Cendres by Nadia Farès (Egypt), Mossane by Safi Faye (Senegal), and Flame by Ingrid Sinclair (Zimbabwe). (Historically, since their emergence in the 1970’s, African women have been more visible in the documentary genre. Therefore it is not surprising that there is a dearth of works in the feature film genre. Moreover, this is an international trend, as women in general do not hold the positions of director). The next year, in 1998 the Festival international de film de femmes/International Women's Film Festival at Créteil in France, had an impressive platform devoted to Africa.

 

Even before the 1997 FESPACO, the festival devoted a platform to women during the 12th edition in 1991 under the title "Women, Cinema, Television and Video in Africa." The meeting brought together fifty women from more than fifteen countries chaired by Senegalese Annette M'Baye d'Erneville, a veteran in the field of communications in Africa, founder of RECIDAK (Rencontres Cinématographiques de Dakar) and director of Consortium de communications audiovisuelles en Afrique (CCA) in Senegal. Two years before in 1989, the Montreal-based film festival Vues d'Afrique organized a special section devoted to African women in the visual media.  The program consisted of: a screening of short and feature length films, television shows, and video programs produced and directed by African women; a discussion of the on-screen image of women and the influence of the media; a colloquium on the role of African women in the audiovisual media which included a survey of the participants' assessment of the current situation and their recommendations. On the African continent, three years later in 1992, the Zimbabwe-based Africa Women Filmmakers Trust was formed.


The prolific activity of the 1990s was an indicator of the increased interest and visibility of African women in cinema both on the continent and internationally that followed, ushering in the creation of film festivals and organizations such as South Africa-based Women of the Sun, launched in 2000. This initiative brought about several other South African projects including the African Women Filmmakers Awards in 2003 and the African Women Film Festival in 2004.  The Zimbabwe-based Zimmedia, initiated the Mama Africa Project, completed in 2001. The three-year project promoted the scriptmaking and production of films by women. Another initiative coming out of Zimbabwe is the International Images Film Festival for Women (IIFF) founded by Tsitsi Dangarembga in 2002. Other international festivals include the London-based, Images of Black Women Film Festival created in 2005.


African women film festival organizers have also positioned themselves as important players in the industry. Namibian producer and filmmaker Bridget Pickering and Sierra Leoneon Mahen Bonetti are pioneers in this domain. In 1992, Pickering launched the Pan African Film Festival of Namibia; while a year later in 1993, Bonetti created the New York African Film Festival, featuring as guest filmmaker, Ousmane Sembene, of beloved memory, who, to use Bonetti's words, “gave his blessing”.  In 1998, actress and film professional Hanny Tchelley from Cote d’Ivoire, inaugurated the Festival International du Court Metrage d’Abidjan-FICA (the International Festival of Short Films of Abidjan). In 2008, the festival celebrated its 10 anniversary with a fete and the launching of a blog.